Trigrams : self-reflection (bottom), intensity (top) : with/from self-reflection
comes intensity. [lake
over lake]
The mud from which 58 has emerged is best described by analogy to the under-stated
qualities of hexagram 06,
compromising.
The I Ching tells us about hexagram 58:
The I Ching is a language. Its 'letters' are in the form of images reflecting generic, holistic, organic, qualities of meaning. The set of images is finite and the language is at a level of being able to describe itself through reference to itself by the method of analogy (thus the I Ching is "autological"). This allows us to describe the details of a hexagram through a manipulation of logic and the use of analogy. The following thus describes the details of the current hexagram through analogy to each of the other hexagrams. The logic used is in interpretation of hexagrams as part/whole interactions - as such the following is like a hexagram's spectrum and so a 'parts list'.
27 :: (58) : How does this hexagram express itself intensely, self-reflect? :: 2
59 :: (10) : How does this hexagram traverse a path carefully? :: 23
11 :: (54) : How does this hexagram expend early energy, imaturity? :: 8
43 :: (38) : How does this hexagram 'mirror', deal with opposition? :: 20
19 :: (60) : How does this hexagram standardise? :: 16
51 :: (61) : How does this hexagram express empathy? yielding, soft core, hard exterior? :: 35
03 :: (19) : How does this hexagram express approaching the 'high'; defer to the 'low'? :: 45
35 :: (41) : How does this hexagram achieve clarity, concentration, distillation? :: 12
31 :: (43) : How does this hexagram 'seed', spread the word? :: 15
63 :: (01) : How does this hexagram express singlemindedness, competitiveness? :: 52
15 :: (34) : How does this hexagram actively invigorate others? :: 39
47 :: (14) : How does this hexagram manage from the centre? Direct operations? Push ideology? :: 53
23 :: (05) : How does this hexagram wait for opportunity to come? :: 62
55 :: (09) : How does this hexagram express making small gains to be noticed? :: 56
07 :: (11) : How does this hexagram balance/harmonise, mediate? :: 31
39 :: (26) : How does this hexagram express 'holding firm' to traditions? :: 33
25 :: (17) : How does this hexagram find a faith? What is its faith? :: 7
57 :: (25) : How does this hexagram stand up to say its piece, ignoring consequences, disentangle? :: 4
09 :: (51) : How does this hexagram express surprise, enlightenment, shock? :: 29
41 :: (21) : How does this hexagram resolve problems? :: 59
17 :: (03) : How does this hexagram 'sprout'? :: 40
49 :: (42) : How does this hexagram reflect augmentation? :: 64
01 :: (24) : How does this hexagram 'start', express 'beginning'? :: 47
33 :: (27) : What is the basic, skelatal form of this hexagram, The mud from which it has emerged? :: 6
29 :: (49) : How does this hexagram reveal, unmask? :: 46
61 :: (13) : How does this hexagram express association with the likeminded? :: 18
13 :: (55) : How does this hexagram deal with abundance/overflowing? :: 48
45 :: (30) : How does this hexagram express guidance/direction setting? :: 57
21 :: (63) : How does this hexagram complete, 'get it right'? :: 32
53 :: (37) : How does this hexagram reflect rigid structure as a form of tension release? :: 50
05 :: (36) : How does this hexagram protect its 'light' when not its time? :: 28
37 :: (22) : What does this hexagram look like, how does it present itself to the outside? :: 44
26 :: (47) : How does this hexagram integrate with the context, be it by choice or otherwise? :: 24
58 :: (06) : How does this hexagram compromise, meet half way? :: 27
10 :: (40) : How does this hexagram express tension release through relaxing structure? :: 3
42 :: (64) : How does this hexagram remain 'open', mis-sequence? :: 42
18 :: (29) : How does this hexagram assert containment/control? :: 51
50 :: (59) : How does this hexagram make things clear, dispell illusions? lift the fog? :: 21
02 :: (07) : How does this hexagram express uniformity, establishment of? :: 17
34 :: (04) : How does this hexagram learn social skills? :: 25
30 :: (28) : How does this hexagram express excess, go beyond what is required? :: 36
62 :: (44) : How does this hexagram persuade/seduce? :: 22
14 :: (32) : How does this hexagram express commitment? :: 63
46 :: (50) : How does this hexagram express conversion of the raw to the cooked, transformation? :: 37
22 :: (48) : Where does this hexagram get its nutrition, what sustains it, keeps it going? :: 55
54 :: (57) : How does this hexagram cultivate and become influencial? :: 30
06 :: (46) : How does this hexagram become more entangled with something/someone? :: 49
38 :: (18) : How does this hexagram correct corruption, express that correction? :: 13
24 :: (45) : How does this hexagram celebrate its 'faith'? :: 19
56 :: (12) : How does this hexagram neutralise attacks on its core beliefs? :: 41
08 :: (16) : How does this hexagram express foresight/planning? :: 60
