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Chapter
6 - The general subject of obedience
Obedience is the result of force.
Everywhere we look in the history of the Earth we
discover that obedience to new rulers has come about entirely through
the demonstration on the part of those rulers of greater force than was
to be discovered in the old ruler. A population overridden, conquered by
war, is obedient to its conqueror. It is obedient to its conqueror
because its conqueror has exhibited more force.
Concurrent with force is brutality, for there are
human considerations involved which also represent force. The most
barbaric, unrestrained, brutal use of force, if carried far enough,
invokes obedience. Savage force, sufficiently long displayed toward any
individual, will bring about his concurrence with any principle or
order.
Force is the antithesis of humanizing actions. It is
so synonymous in the human mind with savageness, lawlessness, brutality,
and barbarism, that it is only necessary to display an inhuman attitude
toward people, to be granted by those people the possession of force.
Any organization which has the spirit and courage to
display inhumanity, savageness, brutality, and an uncompromising lack of
humanity, will be obeyed. Such a use of force is, itself, the essential
ingredient of greatness. We have to hand no less an example to our great
Communist Leaders, who, in moments of duress and trial, when faced by
Czarist rule, continued over the heads of an enslaved populace, yet
displayed sufficient courage never to stay their hands in the execution
of the conversion of the Russian State to Communist rule.
If you would have obedience you must have no
compromise with humanity. If you would have obedience you must make it
clearly understood that you have no mercy. Man is an animal. He
understands, in the final analysis, only those things which a brute
understands.
As an example of this, we find an individual refusing
to obey and being struck. His refusal to obey is now less vociferous. He
is struck again, and his resistance is lessened once more. He is
hammered and pounded again and again, until, at length, his only thought
is direct and implicit obedience to that person from whom the force has
emanated. This is a proven principle. It is proven because it is the
main principle of Man, the animal, has used since his earliest
beginnings. It is the only principle which has been effective, the only
principle which has brought about a wide and continued belief. For it is
to our benefit that an individual who is struck again, and again, and
again from a certain source, will, at length, hypnotically believe
anything he is told by the source of the blows.
The stupidity of Western civilizations is best
demonstrated by the fact that they believe hypnotism is a thing of the
mind, of attention, and a desire for unconsciousness. This is not true.
Only when a person has been beaten, punished, and mercilessly hammered,
can hypnotism upon him be guaranteed in its effectiveness. It is stated
by Western authorities on hypnosis that only some twenty percent of the
people are susceptible to hypnotism. This statement is very untrue.
Given enough punishment, all of the people in any time and place are
susceptible to hypnotism. In other words, by adding force, hypnotism is
made uniformly effective. Where unconsciousness could not be induced by
simple concentration upon the hypnotist, unconsciousness can be induced
by drugs, by blows, by electric shock, and by other means. And where
unconsciousness cannot be induced so as to make an implantation or an
hypnotic command effective, it is only necessary to amputate the
functioning portions of the animal man's brain to render him null and
void and no longer a menace. Thus, we find that hypnotism is entirely
effective.
The mechanisms of hypnotism demonstrate clearly that
people can be made to believe in certain conditions, and even in their
environments or in politics, by the administration of force. Thus, it is
necessary for a psycho-politician to be an expert in the administration
of forces. Thus, he can bring about implicit obedience, not only on the
part of individual members of the populace, but on the entire populace
itself and its government. He need only take unto himself a sufficiently
savage role, a sufficiently uncompromising inhuman attitude, and he will
be obeyed and believed.
The subject of hypnotism is a subject of belief. What
can people be made to believe? They can be made to believe anything
which is administered to them with sufficient brutality and force. The
obedience of a populace is as good as they will believe.
Despicable religions, such as Christianity, knew
this. They knew that if enough faith could be brought into being a
populace could be enslaved by the Christian mockeries of humanity and
mercy, and thus could be disarmed. But one need not count upon this act
of faith to bring about a broad belief. One must only exhibit enough
force, enough inhumanity, enough brutality and savageness to create
implicit belief and therefore and thereby implicit obedience. As
Communism is a mater of belief, its study is a study of force.
The earliest Russian psychiatrists, pioneering this
science of psychiatry, understood thoroughly that hypnosis is induced by
acute fear. They discovered it could also be induced by shock of an
emotional nature, and also by extreme privation, as well as by blows and
drugs.
In order to induce a high state of hypnosis in an
individual, a group, or a population, an element of terror must always
be present on the part of those who would govern. The psychiatrist is
aptly suited to this role, for his brutalities are committed in the name
of science and are inexplicably complex, and entirely out of the view of
the human understanding. A sufficient popular terror of the psychiatrist
will, in itself, bring about insanity on the part of many individuals. A
psycho-political operative, then, can, entirely cloaked with authority,
commence and continue a campaign of propaganda, describing various
"treatments" which are administered to the insane. He can, in
all of his literature and his books, list large numbers of pretended
cures by these means. But these "cures" need not actually
produce any recovery from a state of disturbance. As long as the psycho-political
operative or his dupes are the only authorities as to
the difference between sanity and insanity, their word as to the
therapeutic value of such treatment will be the final word. No layman
would dare adventure to place judgement upon the state of sanity of an
individual who the psychiatrist has already declared insane. The
individual, himself, is unable to complain, and his family, as will be
covered later, is already discredited by the occurrence of insanity in
their midst. There must be no other adjudicators of insanity, otherwise
it could be disclosed that the brutalities practiced in the name of
treatment are not therapeutic.
A psycho-political operative has no interest in
"therapeutic means" or "cures." The greater number
of insane in the country where he is operating, the larger number of the
populace will come under his view, and the greater will become his
facilities. Because the problem is apparently mounting into
uncontrollable heights, he can more and more operate in an atmosphere of
emergency, which again excuses his use of such treatments as electric
shock, the pre-frontal lobotomy, trans-orbital leucotomy, and other
operations long-since practiced in Russia on political prisoners.
It is to the interest of the psycho-political operative that the possibility of curing the insane be outlawed and
ruled out at all times. For the sake of obedience on the part of the
population and their general reaction, a level or brutality must, at all
costs, be maintained. Only in this way can the absolute judgement of the
psycho-political operative as to the sanity or insanity of public figures
be maintained in complete belief. Using sufficient brutality upon their
patients, the public at large will come to believe utterly anything they
say about their patients. Furthermore, and much more important, the
field of the mind must be sufficiently dominated by the psycho-political
operative, so that whatever tenets of the mind are taught they will be
hypnotically believed. The psycho-political operative, having under his
control all psychology classes in an area, can thus bring about a
complete reformation of the future leaders of a country in their
educational processes, and so prepare them for Communism.
To be obeyed, once must be believed. If one is
sufficiently believed, one will unquestioningly be obeyed.
When he is fortunate enough to obtain into his hands
anyone near to a political or important figure, this factor of obedience
becomes very important. A certain amount of fear or terror must be
engendered in the person under treatment so that this person will then
take immediate orders, completely and unquestioningly, from the psycho-political
operative, and so be able to influence the actions of
that person who is to be reached.
Bringing about this state of mind on the part of a
population and its leaders – that a psycho-political operative must, at
all times, be believed – could eventually be attended by very good
fortune. It is not too much to hope that psycho-political operatives
would then, in a country such as the United States, become the very
intimate advisors to political figures, even to the point of advising
the entirety of a political party as to its actions in an election.
The long view is the important view. Belief is
engendered by a certain amount of fear and terror from an authoritative
level, and this will be followed by obedience.
The general propaganda which would best serve psycho-politics
would be a continual insistence that certain
authoritative levels of healing, deemed this or that the correct
treatment of insanity. These treatments must always include a certain
amount of brutality. Propaganda should continue and stress the rising
incidence of insanity in a country. The entire field of human behaviour,
for the benefit of the country, can, at length, be broadened into
abnormal behaviour. Thus, anyone indulging in any eccentricity,
particularly the eccentricity of combating psycho-politics, could be
silenced by the authoritative opinion on the part of a psycho-political operative that he is acting in an abnormal fashion. This, with some good
fortune, could bring the person into the hands of the psycho-political operative so as to forever more disable him, or to swerve his loyalties
by pain-drug hypnotism.
On the subject of obedience itself, the most optimum
obedience is unthinking obedience. The command gien must be obeyed
without any rationalizing on the part of the subject. The command must,
therefore, be implanted below the thinking process of the subject to be
influenced, and must react upon him in such a way as to bring no mental
alertness on his part.
It is in the interest of psycho-politics that a
population be told that an hypnotized person will not do anything
against his actual will, will not commit immoral acts, and will not act
so as to endanger himself. While this may be true of light, parlour
hypnotism, it certainly is not true of commands implanted with the use
of electric shock, drugs, or heavy punishment. It is counted upon
completely that this will be discredited to the general public by psycho-political
operatives, for if it were to be generally known that
individuals would obey commands harmful to themselves, and would commit
immoral acts while under the influence of deep hypnotic commands, the
actions of many people, working unknowingly in favor of Communism, would
be too-well understood. People acting under deep hypnotic commands
should be acting apparently of their own volition and out of their own
convictions.
The entire subject of psycho-political hypnosis, psycho-politics
in general, depends for its defense upon continual
protest from authoritative sources that such things are not possible.
And, should anyone unmask a psycho-political operative, he should at once
declare the whole thing a physical impossibility, and use his
authoritative position to discount any accusation. Should any writings
of psycho-politics come to view, it is only necessary to brand them a
hoax and laugh them out of countenance. Thus, psycho-political activities
are easy to defend.
When psycho-political activities have reached a
certain peak, from there on it is almost impossible to undo them, for
the population is already under the duress of obedience to the psycho-political
operatives and their dupes. The ingredient of obedience
is important, for the complete belief in the psycho-political operative
renders this statement cancelling any challenge about psycho-political operations irrefutable. The optimum circumstances would be to occupy
every position which would be consulted by officials on any question or
suspicion arising on the subject of psycho-politics. Thus, a psychiatric
advisor should be placed near at hand in every government operation. As
all suspicions would then be referred to him, no action would ever be
taken, and the goal of Communism could be realized in that nation.
psycho-politics depends, from the viewpoint of the
layman, upon its fantastic aspects. These are its best defense, but
above all these defenses is implicit obedience on the part of officials
and the general public, because of the character of the psycho-political
operative in the field of healing.

Chapter
7 - Anatomy of stimulus-response mechanisms of man
Man is a stimulus-response animal. His entire
reasoning capabilities, even his ethics and morals, depends upon
stimulus-response machinery. This has long been demonstrated by such
Russians as Pavlov, and the principles have long been used in handling
the recalcitrant, in training children, and in bringing about a state of
optimum behaviour on the part of a population.
Having no independent will of his own, Man is easily
handled by stimulus-response mechanisms. It is only necessary to install
a stimulus into the mental anatomy of Man to have that stimulus
reactivate and respond any time an exterior command source calls it into
being.
The mechanisms of stimulus-response are easily
understood. The body takes pictures of every action in the environment
around the individual. When the environment includes brutality, terror,
shock, and other such activities, the mental image picture gained,
contains in itself all the ingredients of the environment. If the
individual, himself, was injured during the moment, the injury, itself,
will re manifest when called upon to respond by an exterior command
source.
As an example of this, if an individual is beaten,
and is told during the entirety of the beating that he must obey certain
officials, he will, in the future, feel the beginnings of the pain the
moment he begins to disobey. The installed pain, itself, reacts as a
policeman, for the experience of the individual demonstrates to him that
he cannot combat, and will receive pain from, certain officials.
The mind can become very complex in its stimulus
responses. As easily demonstrated in hypnotism, an entire chain of
commands, having to do with a great many complex actions, can be beaten,
shocked, or terrorized into a mind, and will there lie dormant until
called into view by some similarity in the circumstances of the
environment to the incident of punishment.
The stimulus we call the "incident of
punishment" where the response mechanism need only contain small
part of the stimulus to call into view the mental image picture, and
cause it to exert gainst the body, the pain sequence. So long as the
individual obeys the picture, or follows the commands of he stimulus
implantation he is free from pain.
The behaviour of children is regulated in this
fashion in every civilized country. The father, finding himself unable
to bring about immediate obedience and training on the part of his
child, resorts to physical violence, and after administering punishment
of a physical nature to the child on several occasions, is gratified to
experience complete obedience on the part of the child each time the
father speaks. In that parents are wont to be lenient with their
children, they seldom administer sufficient punishment to bring about
entirely optimum obedience. The ability of the organism to withstand
punishment is very great. Complete and implicit response can be gained
only by stimuli sufficiently brutal to actually injure the organism. The
Kossack method of breaking wild horses is a useful example. The horse
will not restrain itself or take any of its rider's commands. The rider,
wishing to break it, mounts, and takes a flask of strong Vodka, and
smashes it between the horse's ears. The horse, struck to its knees, its
yes filled with alcohol, mistaking the dampness for blood, instantly and
thereafter gives its attention to the rider and never needs further
breaking. Difficulty in breaking horses is only occasioned when light
punishments are administered. There is some mawkish sentimentality about
"breaking the spirit," but what is desired here is an obedient
horse, and sufficient brutality brings about an obedient horse.
The stimulus-response mechanisms of the body are such
that the pain and the command subdivide so as to counter each other. The
mental image picture of the punishment will not become effective upon
the individual unless the command content is disobeyed. It is pointed
out in many early Russian writings that this is a survival mechanism. It
has already been well and thoroughly used in the survival of Communism.
It is only necessary to deliver into the organism a
sufficient stimulus to gain an adequate response.
So long as the organism obeys the stimulus whenever
it is restimulated in the future, it does not suffer from the pain of
the stimulus. But should it disobey the command content of the stimulus,
the stimulus reacts to punish the individual. Thus, we have an optimum
circumstance, and one of the basic principles of psycho-politics. A
sufficiently installed stimulus will thereafter remain as a police
mechanism within the individual to cause him to follow the commands and
directions given to him. Should he fail to follow these commands and
directions, the stimulus mechanism will go into action. As the commands
are there with the moment of duress, the commands themselves need never
be repeated, and if the individual were to depart thousands of miles
away from the psycho-political operative, he will still obey the psycho-political
operative, or, himself, become extremely ill and in
agony. These principles, built from the earliest days of Pavlov, by
constant and continuous Russian development, have, at last, become of
enormous use to us in our conquest. For less modern and well-informed
countries of Earth, lacking this mechanism, failing to understand it,
and coaxed into somnolence by our own psycho-political operatives, who
discount and disclaim it, cannot avoid succumbing to it.
The body is less able to resist a stimulus if it has
insufficient food and is weary. Therefore, it is necessary to administer
all such stimuli to individuals when their ability to resist has been
reduced by privation and exhaustion. Refusal to let them sleep over many
days, denying them adequate food, then brings about an optimum state for
the receipt of a stimulus. If the person is then given an electrical
shock, and is told while the shock is in action that he must obey and do
certain things, he has no choice but to do them, or to re-experience,
because of his mental image picture of it, the electric shock. This
highly scientific and intensely workable mechanism cannot be
over-estimated in the practice of psycho-politics.
Drugging the individual produces an artificial
exhaustion, and if he is drugged, or shocked and beaten, and given a
string of commands, his loyalties, themselves, can be definitely
rearranged. This is P.D.H., or Pain-Drug Hypnosis.
The psycho-political operative in training should be
thoroughly studied in the subject of hypnotism and post-hypnotic
suggestion. He should pay particular attention to the "forgetter
mechanism" aspect of hypnotism, which is to say, implantation in
the unconscious mind. He should note particularly that a person given a
command in a hypnotic state, and then told when still in that condition
to forget it, will execute it on a stimulus-response signal in the
environment after he has "awakened" from his hypnotic trance.
Having mastered these details fully, he should, by
practicing upon criminals and prisoners, or inmates available to him,
produce the hypnotic trance by drugs, and drive home post-hypnotic
suggestions by pain administered to the drugged person. He should then
study the reactions of the person when "awakened," and should
give him the stimulus-response signal which would throw into action the
commands given while in a drugged state of duress. By much practice he
can then learn the threshold dosages of various or additional drug shock
necessary to produce the optimum obedience to the commands. He should
also satisfy himself that the is no possible method known to Man --
there must be no possible method known to Man – of bringing the
patient to awareness of what has happened to him, keeping him in a state
of obedience and response while ignorant of its cause.
Using criminals and prisoners, the psycho-political operative in training should then experiment with duress in the absence
of privation, administering electric shocks, beatings, and
terror-inducing tactics, accompanied by the same mechanisms as those
employed in hypnotism, and watch the conduct of the person when no
longer under duress.
The operative in training should carefully remark
those who show a tendency to protest, so that he may recognize possible
recovery of memory of the commands implanted. Purely for his own
education, he should then satisfy himself as to the efficiency of brain
surgery in disabling the non-responsive prisoner.
The boldness of the psycho-political operative can be
increased markedly by permitting persons who have been given pain-drug
hypnosis and who have demonstrated symptoms of rebelling or recalling
into the society to observe how the label of "insanity"
discredits and discounts the statements of the person.
Exercises in bringing about insanity seizures at
will, simply by demonstrating a signal to persons upon whom pain-drug
hypnosis has been used, and exercises in making the seizures come about
through talking to certain persons in certain places and times should
also be used.
Brain surgery, as developed in Russia, should also be
practiced by the psycho-political operative in training, to give him full
confidence in 1) the crudeness with which it can be done, 2) the
certainty of erasure of the stimulus-response mechanism itself, 3) the
production of imbecility, idiocy, and dis-coordination on the part of
the patient, and 4) the small amount of comment which casualties in
brain surgery occasion.
Exercises in sexual attack on patients should be
practiced by the psycho-political operative to demonstrate the inability
of the pain-drug hypnosis to recall the attack, while indoctrinating a
lust for further sexual activity on the part of the patient. Sex, in all
animals, is a powerful motivator, and is no less so in the animal Man,
and the occasioning of sexual liaison between females of a target family
and indicated males, under the control of the psycho-political operative,
must be demonstrated to be possible with complete security for the psycho-political
operative, thus giving into his hands and excellent
weapon for the breaking down of familial relations and consequent public
disgraces for the psycho-political target.
Just as a dog can be trained, so can a man be
trained. Just as a horse can be trained, so can a man be trained. Sexual
lust, masochism, and any other desirable perversion can be induced by
pain-drug hypnosis and the benefit of the psycho-politics.
The changes of loyalties, allegiances, and sources of
command can be occasioned easily by psycho-political technologies, and
these should be practiced and understood by the psycho-political operative before he begins to tamper with
psycho-political targets of
magnitude.
The actual simplicity of the subject of pain-drug
hypnosis, the use of electric shock, drugs, insanity-producing
injections, and other material, should be masked entirely by technical
nomenclature, the protest of benefit to the patient, by an authoritarian
pose and position, and by carefully cultivating governmental positions
in the country to be conquered.
Although the psycho-political operative working in
universities where he can direct the curricula of psychology classes is
often tempted to teach some of the principles of psycho-politics to the
susceptible students in the psychology classes, he must be thoroughly
enjoined to limit his information in psychology classes to the
transmittal of the tenets of Communism under the guise of psychology,
and must limit his activities in bringing about a state of mind on the
part of the students where they will accept Communist tenets as those of
their own action and as modern scientific principles. The psycho-political
operative must not, at any time, educate students fully
in stimulus-response mechanisms, and must not impart to them, save those
who will become his fellow workers, the exact principles of psycho-politics. It is not necessary to do so, and it is dangerous.

Chapter
8 - Degradation, shock and endurance
Degradation and conquest are companions.
In order to be conquered, a nation must be degraded,
either by acts of war, by being overrun, by being forced into
humiliating treaties of peace, or by the treatment of her populace under
the armies of the conqueror. However, degradation can be accomplished
much more insidiously and much more effectively by consistent and
continual defamation.
Defamation is the best and foremost weapon of psycho-politics
on the broad field. Continual and constant degradation of
national leaders, national institutions, national practices, and
national heroes must be systematically carried out, but this is the
chief function of the Communist Party Members, in general, not the psycho-politician.
The realm of defamation and degradation, of the psycho-politician, is Man himself. By attacking the character and morals
of Man himself, and by bringing about, through contamination of youth, a
general degraded feeling, command of the populace is facilitated to a
very marked degree.
There is a curve of degradation which leads downward
to a point where the endurance of an individual is almost at end, and
any sudden action toward him will place him in a state of shock.
Similarly, a soldier held prisoner can be abused, denied, defamed, and
degraded until the slightest motion on the part of his captors will
cause him to flinch. Similarly, the slightest word on the part of his
captors will cause him to obey, or vary his loyalties and beliefs. Given
sufficient degradation, a prisoner can be caused to murder his fellow
countrymen in the same stockade. Experiments on German prisoners have
lately demonstrated that only after seventy days of filthy food, little
sleep, and nearly untenable quarters, that the least motion toward the
prisoner would bring about a state of shock beyond his endurance
threshold, and would cause him to hypnotically receive anything said to
him. Thus, it is possible, in an entire stockade of prisoners, to the
number of thousands, to being about a state of complete servile
obedience, and without the labor of personally addressing each one, to
pervert their loyalties and implant in them adequate commands to insure
their future conduct, even when released to their own people.
By lowering the endurance of a person, a group, or a
nation, and by constant degradation and defamation, it is possible to
induce, thus, a state of shock which will receive adequately any command
given.
The first thing to be degraded in any nation is the
state of Man, himself. Nations which have high ethical tone are
difficult to conquer. Their loyalties are hard to shake, their
allegiance to their leaders is fanatical, and what they usually call
their spiritual integrity cannot be violated by duress. It is not
efficient to attack a nation in such a frame of mind. It is the basic
purpose of psycho-politics to reduce that state of mind to a point where
it can be ordered and enslaved. Thus, the first target is Man, himself.
He must be degraded from a spiritual being to an animalistic reaction
pattern. He must think of himself as an animal, capable only of
animalistic reactions. He must no longer think of himself, or of his
fellows, as capable of "spiritual endurance," or nobility.
The best approach toward degradation in its first
stages is the propaganda of "scientific approach" to Man. Man
must be consistently demonstrated to be a mechanism without
individuality, and it must be educated into a populace under attack that
Man's individualistic reactions are the product of mental derangement.
The populace must be brought into the belief that every individual
within it who rebels in any way, shape, or form against the efforts and
activities to enslave the whole, must be considered to be a deranged
person whose eccentricities are neurotic and insane, and who must have
at once the treatment of a psycho-politician.
An optimum condition in such a program of degradation
would address itself to the military forces of the nation, and bring
them rapidly away from any other belief than the disobedient one must be
subjected to "mental treatment." An enslavement of a
population can fail only if these rebellious individuals are left to
exert their individual influences upon their fellow citizens, sparking
them into rebellion, calling into account their nobilities and freedoms.
Unless these restless individuals are stamped out and given into the
hands of psycho-political operatives early in the conquest, there will be
nothing but trouble as the conquest continues.
The officials of the government, students, readers,
partakers of entertainment, must all be indoctrinated, by whatever
means, into the complete belief that the restless, the ambitions, the
natural leaders, are suffering from environmental maladjustments, which
can only be healed by recourse to psycho-political operatives in the
guise of mental healers.
By thus degrading the general belief in the status of
Man it is relatively simple, with co-operation from the economic
salients being driven into the country, to drive citizens apart, one
from another, to bring about a question of the wisdom of their own
government, and to cause them to actively beg for enslavement.
The educational programs of psycho-politics must, at
every hand, seek out the levels of youth who will become the leaders in
the country's future, and educate them into the belief of the
animalistic nature of Man. This must be made fashionable. They must be
taught to frown upon ideas, upon individual endeavor. They must be
taught, above all things, that the salvation of Man is to be found only
by his adjusting thoroughly to this environment.
This educational program in the field of psycho-politics, can best be followed by bringing about a compulsory
training in some subject such as psychology or other mental practice,
and ascertaining that each broad program of psycho-political training be
supervised by a psychiatrist who is a trained psycho-political operative.
As it seems in foreign nations that the church is the
most ennobling influence, each and every branch and activity of each and
every church, must, one way or another, be discredited. Religion must
become unfashionable by demonstrating broadly, through psycho-political indoctrination, that the soul is non-existent, and that Man is an
animal. The lying mechanisms of Christianity lead men to foolishly brave
deeds. By teaching them that there is a life here-after, the liability
of courageous acts, while living, is thus lessened. The liability of any
act must be markedly increased if a populace is to be obedient. Thus,
there must be no standing belief in the church, and the power of the
church must be denied at every hand.
The psycho-political operative, in his program of
degradation, should at all times bring into question any family which is
deeply religious, and, should any neurosis or insanity be occasioned in
that family, to blame and hold responsible their religious connections
for the neurotic or psychotic condition. Religion must be made
synonymous with neurosis and psychosis. People who are deeply religious
would be less and less held responsible for their own sanity, and should
more and more be relegated to the ministrations of psycho-political operatives.
By perverting the institutions of a nation and
bringing about a general degradation, by interfering with the economics
of a nation to the degree that privation and depression come about, only
minor shocks will be necessary to produce, on the populace as a whole,
an obedient reaction or an hysteria. Thus, the mere threat of war, the
mere threat of aviation bombings, could cause the population to sue
instantly for peace. It is a long and arduous road for the psycho-political
operative to achieve this state of mind on the part of
the whole nation, but no more than twenty or thirty years should be
necessary in the entire program. Having to hand, as we do, weapons with
which to accomplish the goal.

Chapter
9 - The organisation of mental health campaigns
psycho-political operatives should at all times be
alert to the opportunity to organize "for the betterment of the
community" mental health clubs or groups. By thus inviting the
co-operation of the population as a whole in mental health programs, the
terrors of mental aberration can be disseminated throughout the
populace. Furthermore, each one of these mental health groups, properly
guided, can bring, at last, legislative pressure against the government
to secure adequately the position of the psycho-political operative, and
to obtain for him government grants and facilities, thus bringing a
government to finance its own downfall.
Mental health organizations must carefully delete
from their ranks anyone actually proficient in the handling or treatment
of mental health. Thus must be excluded priests, ministers, actually
trained psychoanalysts, good hypnotists, or trained Dianeticists. These,
with some cognizance on the subject of mental aberration and its
treatment, and with some experience in observing the mentally deranged,
if allowed frequency within institutions, and if permitted to receive
literature, would, sooner or later, become suspicious of the activities
engaged upon by the psycho-political operative. These must be defamed and
excluded as "untrained," "unskillful,"
"quacks," or "perpetrators of hoaxes."
No mental health movement with actual goals of mental
therapy should be continued in existence in any nation. For instance,
the use of Chinese acupuncture in the treatment of mental and physical
derangement must, in China, be stamped out and discredited thoroughly,
as it has some efficacy, and, more importantly, its practitioners
understand, through long conversation with it, many of the principles of
actual mental health and aberration.
In the field of mental health, the psycho-politician must occupy, and continue to occupy, through various arguments, the
authoritative position on the subject. There is always the danger that
problems of mental health may be resolved by some individual or group,
which might then derange the program of the psycho-political operative in
his mental health clubs.
City officials, socialites, and other unknowing
individuals, on the subject of mental health, should be invited to full
co-operation in the activity of mental health groups. But the entirety
of this activity should be to finance better facilities for the psycho-political
practitioner. To these groups it must be continually
stressed that the entire subject of mental illness is so complex that
none of them, certainly, could understand any part of it. Thus, the club
should be kept on a social and financial level.
Where groups interested in the health of the
community have already been formed, they should be infiltrated and taken
over, and if this is not possible, they should be discredited and
debarred, and the officialdom of the area should be invited to stamp
them out as dangerous.
When a hostile group dedicated to mental health is
discovered, the psycho-politician should have recourse to the mechanisms
of peyote, mescaline, and later drugs which cause temporary insanity. He
should send persons, preferably those well under his control, into the
mental health group, whether Christian
Science or Dianetics or faith preachers to demonstrate their
abilities upon this new person. These, in demonstrating their abilities,
will usually act with enthusiasm. Midway in the course of their
treatment, a quiet injection of peyote, mescaline, or other drug, or an
electric shock, will produce the symptoms of insanity in the patient
which has been sent to the target group. The patient thus demonstrating
momentary insanity should be immediately be reported to the police and
taken away to some area of incarceration managed by psycho-political operatives, and so placed out of site. Officialdom will thus come into a
belief that this group drives individuals insane by their practices, and
the practices of the group will them be despised and prohibited by law.
The values of a widespread mental health organization
are manifest when one realizes that any government can be forced to
provide facilities for psycho-political operatives in the form of
psychiatric wards in all hospitals, in national institutions totally in
the hands of psycho-political operatives, and in the establishment of
clinics where youth can be contacted and arranged more seemingly to the
purposes of psycho-politics.
Such groups form a political force, which can then
legalize any law or authority desired for the psycho-political operative.
The securing of authority over such mental health
organizations is done mainly be appeal to education. A psycho-political operative should make sure that those psychiatrists he controls, those
psychologists whom he has under his orders, have been trained for an
excessively long period of time. The longer the training period which
can be required, the safer the psycho-political program, since no new
group of practitioners can arise to disclose and dismay psycho-political
programs. Furthermore, the groups themselves cannot hope to obtain any
full knowledge of the subject, not having behind them many, many years
of intensive training.
Vienna has been carefully maintained by psycho-politics, since it was the home of Psychoanalysis. Although our
activities have long been dispersed any of the gains made by Freudian
groups, and have taken over these groups, the proximity of Vienna to
Russia, where psycho-politics is operating abroad, and the necessity
"for further study" by psycho-political operatives in the
birth-place of Psychoanalysis, makes periodic contacts with headquarters
possible. Thus the word "psychoanalysis" must be stressed at
all times, and must be pretended to be a thorough part of the
psychiatrist's training.
Psychoanalysis has the very valuable possession of a
vocabulary, and a workability which is sufficiently poor to avoid
recovery of psycho-political implantations. It can be made fashionable
throughout mental health organizations, and by learning its patter, and
by believing they see some of its phenomena, the members of mental
health groups can believe themselves conversant with mental health.
Because its stress is sex, it is, itself, adequate defamation of
character, and serves the purposes of degradation well. Thus, in
organizing mental health groups, the literature furnished such groups
should be psychoanalytical in nature.
If a group of persons interested in suppressing
juvenile delinquency, in caring for the insane, and the promotion of psycho-political
operatives and their actions can be formed in every
major city of a country under conquest, the success of a psycho-political
program is assured, since these groups seem to represent a large segment
of the population. By releasing continuing propaganda on the subject of
dope addiction, homosexuality, and depraved conduct on the part of the
young, even the judges of a country can become suborned into reacting
violently against the youth of the country, thus mis-aligning and
aligning the support of youth.
The communication lines of psycho-politics, if such
mental health organizations can be well established, can thus run from
its most prominent citizens to its government. It is not too much to
hope that the influence of such groups could bring about a psychiatric
ward in every hospital in the land, and psychiatrists in every company
and regiment of the nation's army, and whole government institutes
manned entirely by psycho-political operatives, into which ailing
government officials could be placed, to the advantage of the psycho-politician.
If a psychiatric ward could be established in every
hospital in every city of a nation, it is certain that, at one time or
another, every prominent citizen of that nation could come under the
ministrations of psycho-political operatives or their dupes.
The validation of psychiatric position in the armed
forces and security-minded institutions of the nation under conquest
could bring about a flow and fund of information unlike any other
program which could be conceived. If every pilot who flies a new plane
could come under the questioning of a psycho-political operative, if the
compiler of every military action could thus come under the review of
psycho-political operatives, the simplicity with which information can be
extracted by the use of certain drugs, without the after-knowledge of
the soldier, would entirely cripple any over action toward Communism. If
the nation could be educated into turning over to psycho-political
operatives ever recalcitrant or rebellious soldier, it would lose its
best fighters. Thus, the advantage of mental health organizations can be
seen, for these, by exerting an apparent public pressure against the
government, can achieve these ends and goals.
The financing of a psycho-political operation is
difficult unless it is done by the citizens and government. Although
vast sums of money can be obtained from private patients, and from
relatives who wish persons put away, it is, nevertheless, difficult to
obtain millions, unless the government itself is co-operating. The
co-operation of the government to obtain these vast sums of money is
best obtained by the organization of mental health groups composed of
leading citizens, and who bring their lobbying abilities to bear against
the nation's government. Thus can be financed many programs, which might
otherwise have to be laid aside by the psycho-politician.
The psycho-political operative should bend consistent
and continual effort toward forming and continuing in action innumerable
mental health groups.
The psycho-political operative should also spare no
expense in smashing out of existence, by whatever means, any actual
healing group, such as that of acupuncture, in China; such as Christian
Science, Dianetics and faith healing, in the United States; such
as Catholicism in Italy and Spain; and the practical psychological
groups of England. [ see Scientology DDT'd
]

Chapter
10 - Conduct under fire
The psycho-politician may well find himself under
attack as an individual or a member of a group. He may be attacked as a
Communist, through some leak in the organization, he may be attacked for
malpractice. He may be attacked by the families of people whom he has
injured. In all cases his conduct of the situation should be calm and
aloof. He should have behind him the authority of many years of
training, and he should have participated fully in the building of
defense in field of insanity which give him the only statement as to the
conditions of the mind.
If he has not done his work well, hostile feeling
groups may expose an individual psycho-politician. These may call into
question the efficacy of psychiatric treatment such as shock, drugs, and
brain surgery. Therefore, the psycho-political operative must have to
hand innumerable documents which assert enormously encouraging figures
on the subject of recovery by reason of shock, brain surgery, drugs and
general treatment. Not one of these cases cited need be real, but they
should be documented and printed in such a fashion as to form excellent
court evidence.
When his allegiance is attacked, the psycho-political
operative should explain his connection with Vienna on the grounds that
Vienna is the place of study for all important matters of the mind.
More importantly, he should rule into scorn, by
reason of his authority, the sanity of the person attacking him, and if
the psycho-political archives of the country are adequate many defamatory
data can be unearthed and presented as a rebuttal.
Should anyone attempt to expose psychotherapy as a
psycho-political activity, the best defense is calling into question the
sanity of the attacker. The next best defense is authority. The next
best defense is a validation of psychiatric practices in terms of long
and impressive figures. The next best defense is the actual removal of
the attacker by giving him, or them, treatment sufficient to bring about
a period of insanity for the duration of the trial. This, more than
anything else, would discredit them, but it is dangerous to practice
this, in the extreme.
psycho-politics should avoid murder and violence,
unless it is done in the safety of the institution, on persons who have
been proven to be insane. Where institution deaths appear to be
unnecessary, or to rise in "unreasonable number," political
capital might be made of this by city officials or legislature. If the psycho-political
operative has, himself, or if his group has done a
thorough job, defamatory data concerning the person, or connections, of
the would-be attacker should be on file, should be documented, and
should be used in such a way as to discourage the inquiry.
After a period of indoctrination, a country will
expect insanity to be met by psycho-political violence. psycho-political
activities should become the only recognized treatment for insanity.
Indeed, this can be extended to such a length that it could be made
illegal for electric shock and brain surgery to be omitted in the
treatment of a patient.
In order to defend psycho-political activities, a
great complexity should be made of psychiatric, psychoanalytical, and
psychological technology. Any hearing should be burdened by terminology
too difficult to be transcribed easily. A great deal should be made out
of such terms as schizophrenia, paranoia, and other relatively
undefinable states.
psycho-political tests need not necessarily be in
agreement, one to another, where they are available to the public.
Various types of insanity should be characterized by difficult terms.
The actual state should be made obscure, but by this verbiage it can be
built into the court or investigating mind that a scientific approach
exists and that it is too complex for him to understand. It is not to be
imagined that a judge or a committee of investigation should inquire too
deeply into the subject of insanity, since they, themselves, part of the
indoctrinated masses, are already intimidated if the psycho-political activity has caused itself to be well-documented in terms of horror in
magazines.
In case of a hearing or trial, the terribleness of
insanity itself, its threat to the society, should be exaggerated until
the court or committee believes that the psycho-political operative is
vitally necessary in his post and should not be harassed for the
activities of persons who are irrational.
An immediate attack upon the sanity of the attacker
before any possible hearing can take place is the very best defense. It
should become well-known that "only the insane attack
psychiatrists." The by-word should be built into the society that
paranoia is a condition "in which the individual believes he is
being attacked by Communists." It will be found that this defense
is effective.
Part of the effective defenses should include the
entire lack in the society of any real psychotherapy. This must be
systematically stamped out, since a real psychotherapy might possibly
uncover the results of psycho-political activities.
Jurisprudence, in a Capitalistic nation, is of such
clumsiness that cases are invariably tried in their newspapers. We have
handled these things much better in Russia, and have uniformly brought
people to trial with full confessions already arrived at (being
implanted) before the trial took place.
Should any whisper, or pamphlet, against psycho-political
activities be published, it should be laughed into
scorn, branded an immediate hoax, and its perpetrator or publisher
should be, at the first opportunity, branded as insane and by the use of
drugs the insanity should be confirmed.

Chapter
11 - The use of psycho politics in spreading communism
Reactionary nations are of such a composition that
they attack a word without understanding of it. As the conquest of a
nation by Communism depends upon imbuing its population with communistic
tenets, it is not necessary that the term "Communism" be
applied at first to the educative measures employed.
As an example, in the United States we have been able
to alter the works of William James, and others, into a more acceptable
pattern, and to place the tenets of Karl Marx, Pavlov, Lamarck, and the
data of Dialectic Materialism into the textbooks of psychology, to such
a degree that anyone thoroughly studying psychology becomes at once a
candidate to accept the reasonableness of Communism.
As every chair of psychology in the United States is
occupied by persons in our connection, the consistent employment of such
texts is guaranteed. They are given the authoritative ring, and they are
carefully taught.
Constant pressure in the legislatures of the United
States can bring about legislation to the effect that every student
attending a high school or university must have classes in psychology.
Educating broadly the educated strata of the populace
into the tenets of Communism is thus rendered relatively easy, and when
the choice is given them whether to continue in a Capitalistic or a
Communistic condition, they will see, suddenly, in Communism, much more
reasonability than in Capitalism, which will now be of our own
definition.

Chapter
12 - Violent remedies
As a populace, in general, understand that a violence
is necessary in the handling of the insane, violent remedies seem to be
reasonable. Starting from a relatively low level of violence, such as
strait-jackets and other restraints, it is relatively easy to encroach
upon the public diffidence for violence by adding more and more cruelty
into the treatment of the insane.
By increasing the brutality of "treatment,"
the public acceptance of such treatment will be assisted, and the
protest of the individual to whom the treatment is given is impossible,
since immediately after the treatment he is incapable. The family of the
individual under treatment is suspect for having had in its midst,
already, an insane person. The family's protest should be discredited.
The more violent the treatment, the more command
value the psycho-political operative will accumulate. Brain operations
should become standard and commonplace. While the figures of actual
deaths should be repressed wherever possible, nevertheless, it is of no
great concern to the psycho-political operative that many deaths do
occur.
Gradually, the public should be educated into
electric shock, first by believing that it is very therapeutic, then by
believing that it is quieting, then by being informed that electric
shock usually injures the spine and teeth, and finally, that it very
often kills or at least breaks the spine and removes, violently, the
teeth of the patient. It is very doubtful if anyone from the lay levels
of the public could tolerate the observation of a single electric shock
treatment. Certainly they could not tolerate witnessing a prefrontal
lobotomy or trans-orbital leucotomy. However, they should be brought up
to a level where this is possible, where it is the expected treatment,
and where the details, of the treatment itself can be made known, thus
to the increase of psycho-political prestige.
The more violent the treatment, the more hopeless
insanity will seem to be.
The society should be worked up to the level where
every recalcitrant young man can be brought into court and assigned to a
psycho-political operative, be given electric shocks, and reduced into
unimaginative docility for the remainder of his days.
By continuous and increasing advertising of the
violence of treatment, the public will at last come to tolerate the
creation of zombie conditions to such a degree that they will probably
employ zombies, if given to them. Thus a large strata of the society,
particularly that which was rebellious, can be reduced to the service of
the psycho-politician.
By various means, a public must be convinced, at
least, that insanity can only be met by shock, torture, deprivation,
defamation, discrediting, violence, maiming, death, punishment in all
its forms. The society, at the same time, must be educated into the
belief of increasing insanity within its ranks. This creates an
emergency, and places the psycho-politician in a saviour role, and places
him, at length, in charge of the society.

Chapter
13 - The recruiting of psycho political dupes
The psycho-political dupe is a well-trained individual
who serves in complete obedience to the psycho-political operative.
In that nearly all persons in training are expected
to undergo a certain amount of treatment in any field of the mind, it is
not too difficult to persuade persons in the field of mental healing to
subject themselves to mild or minor drugs or shock. If this can be done,
a psychological dupe on the basis of pain-drug hypnosis can immediately
result.
Recruitment into the ranks of "mental
healing" can best be done by carefully bringing to it only those
healing students who are, to some slight degree, already depraved, or
who have been "treated" by psycho-political operatives.
Recruitment is effected by making the field of mental
healing very attractive, financially, and sexually.
The amount of promiscuity which can be induced in
mental patients can work definitely to the advantage of the psycho-political
recruiting agent. The dupe can thus be induced into many
lurid sexual contacts, and these, properly witnessed, can thereafter be
used as blackmail material to assist any failure of pain-drug hypnosis
in causing him to execute orders.
The promise of unlimited sexual opportunities, the
promise of complete dominion over the bodies and minds of helpless
patients, the promise of having lawlessness without detection, can thus
attract to "mental healing" many desirable recruits who will
willingly fall in line with psycho-political activities.
In that the psycho-politician has under his control
the insane of the nation, most of them have criminal tendencies, and as
he can, as his movement goes forward, recruit for his ranks the
criminals themselves, he has unlimited numbers of human beings to employ
on whatever projects he may see fit. In that the insane will execute
destructive projects without question, if given the proper amount of
punishment and implantation, the degradation of the country's youth, the
defamation of its leaders, the suborning of its courts becomes
childishly easy.
The psycho-politician has the advantage of naming as a
delusory symptom any attempt on the part of the patient to expose
commands.
The psycho-politician should carefully adhere to
institutions and should eschew practice whenever possible, since this
gives him the greatest number of human beings to control to the use of
Communism. When he does act in private practice, it should be only in
contact with the families of the wealthy and the officials of the
country.

Chapter
14 - The smashing of religious groups
You must know that until recent times the complete
subject of mental derangement, whether so light as simple worry or so
heavy as insanity, was the sphere of activity of the church and only the
church.
Traditionally in civilized nations and barbaric ones
the priesthood alone had in complete charge the mental conditions of the
citizen. As a matter of great concern to the psycho-politician this
tendency still exists in every public in the Western World and
scientific inroads into this sphere has occurred only in official and
never in public quarters.
The magnificent tool welded for us by Wundt would be
as nothing if it were not for official insistence in civilized countries
that "scientific practices" be applied to the problem of the
mind. Without this official insistence or even if it relapsed for a
moment, the masses would grasp stupidly for the priest, the minister,
and the clergy when mental condition came in question. Today in Europe
and America "scientific practices" in the field of the mind
would not last moments if not enforced entirely by officialdom.
It must be carefully hidden that the incidence of
insanity has increased only since these "scientific practices"
were applied. Great remarks must be made of the "the pace of modern
living" and other myths as the cause of the increased neurosis in
the world. It is nothing to us what causes it if anything does. It is
everything to us that no evidence of any kind shall be tolerated afoot
to permit the public tendency toward the church its way. If given their
heads, if left to themselves to decide, independent of officialdom,
where they would place their deranged loved ones the public would choose
religious sanitariums and would avoid as if plagued places where
"scientific practices" prevail.
Given any slightest encouragement, public support
would swing on an instant all mental healing into the hands of the
churches. And there are Churches waiting to receive it, clever churches.
That terrible monster, the Roman Catholic Church, still dominates mental
healing heavily throughout the Christian world and their well schooled
priests are always at work to turn the public their way. Among
Fundamentalist and Pentecostal groups, healing campaigns are conducted,
which, because of their results, win many to the cult of Christianity.
In the field of pure healing the Church of Christ Science of Boston,
Massachusetts excels in commanding the public favor and operates many
sanitariums. All of these must be swept aside. They must be ridiculed
and defamed and every cure they advertise must be asserted a hoax. A
full fifth of a psycho-politician's time should be devoted to smashing
these threats. Just as in Russian we had to destroy, after many, many
years of most arduous work, the Church, so we must destroy all faiths in
nations marked for conquest.
Insanity must be made to hound the footsteps of every
priest and practitioner. His best results must be turned to jabbering
insanities no matter what means we have to use.
You need not care what effect you have upon the
public. The effect you care about is the one upon officials. You must
recruit every agency of the nation marked for slaughter into a foaming
hatred of religious healing. You must suborn district attorneys and
judges into an intense belief as fervent as an ancient faith in God that
Christian Science or any other religious practice which might devote
itself to mental healing is vicious, bad, insanity-causing, publicly
hated and intolerable.
You must suborne and recruit any medical healing
organization into collusion in this campaign. You must appeal to their
avarice and even their humanity to invite their co-operation in smashing
all religious healing and thus, to our end, care of the insane. You must
see that such societies have only qualified Communist-indoctrinees as
their advisors in this matter. For you can use such societies. They are
stupid and stampede easily. Their cloak and degrees can be used quite
well to mask any operation we care to have masked. We must make them
partners in our endeavor so that they will never be able to crawl from
beneath our thumb and discredit us.
We have battled in America since the century's turn
to bring to nothing any and all Christian influences and we are
succeeding. While we today seem to be kind to the Christian, remember,
we have yet to influence the "Christian world" to our ends.
When that is done we shall have an end of them everywhere. You may see
them here in Russia as trained apes. They do not know their tether is
long only until the apes in other lands have become unwary.
You must work until "religion" is
synonymous with "insanity."" You must work until the
officials of city, county and state governments will not think twice
before they pounce upon religious groups as public enemies.
Remember, all lands are governed by the few and only
pretend to consult with the many. It is no different in America. The
petty official, the maker of laws alike can be made to believe the
worst. It is not necessary to convince the masses. It is only necessary
to work incessantly upon the official, using personal defamations, wild
lies, false evidences and constant propaganda to make him fight for you
against the church or against any practitioner.
Like the official, the bona-fide medical healer also
believes the worst if it can be shown to him as dangerous competition.
And like the Christian, should he seek to take from us any right we have
gained, we shall finish him as well.
We must be like the vine upon the tree. We use the
tree to climb and then, strangling it, grow into power on the
nourishment of its flesh.
We must strike from our path any opposition. We must
use for our tools any authority that comes to hand. And then at last,
the decades sped, we can dispense with all authority save our own and
triumph the greater glory of the Party.

Chapter
15 - Proposals which must be avoided
There are certain damaging movements which could
interrupt the psycho-political conquest. These coming from some quarters
of the country, might gain headway and should be spotted before they do,
and stamped out.
Proposals may be made by large and powerful groups in
the country to return the insane to the care of those who have handled
mental healing for tribes and populace for centuries--the priest. Any
movement to place clergymen in charge of institutions should be fought
on the grounds of incompetence and the insanity brought about by
religion. The most destructive thing which could happen to a psycho-political
program would be the investment of the ministry with the
care of the nation's insane.
If mental hospitals operated by religious groups are
in existence, they must be discredited and closed, no matter what the
cost, for it might occur that the actual figures of recovery in such
institutions would become known, and that the lack of recovery in
general institutions might be compared to them, and this might lead to a
movement to place the clergy in charge of the insane. Every argument
must be advanced early, to overcome any possibility of this ever
occurring.
A country's law must carefully be made to avoid any
rights of person to the insane. Any suggested laws or Constitutional
Amendments which make the harming of the insane unlawful, should be
fought to the extreme, on the grounds that only violent measures can
succeed. If the law were to protect the insane, as it normally does not,
the entire psycho-political program would very possibly collapse.
Any movements to increase or place under surveillance
the orders required to hospitalize the mentally ill should be
discouraged. This should be left entirely in the hands of persons well
under the control of psycho-political operatives. It should be done with
minimum formality, and no recovery of the insane from an institution
should be possible by any process of law. Thus, any movement to add to
the legal steps of the processes of commitment and release should be
discouraged on the grounds of emergency. To obviate this, the best
action is to place a psychiatric and detention ward for the mentally ill
in every hospital in a land.
Any writings of a psycho-political nature,
accidentally disclosing themselves, should be prevented. All actual
literature on the subject of insanity and its treatment should be
suppressed, first by actual security, and second by complex verbage
which renders it incomprehensible. The actual figures of recovery or
death should never be announced in any papers. Any investigation
attempting to discover whether or not psychiatry or psychology has ever
cured anyone should be immediately discouraged and laughed to scorn, and
should mobilize at the point all psycho-political operatives. At first,
it should be ignored, but if this is not possible, the entire weight of
all psycho-politicians in the nation should be pressed into service. Any
tactic possible should be employed to prevent this from occurring. To
rebut it, technical appearing papers should exist as to the tremendous
number of cures effected by psychiatry and psychology, and whenever
possible, percentages of cures, no matter how fictitious, should be
worked into legislative papers, thus forming a background of
"evidence" which would immediately rebut any effort to
actually discover anyone who had ever been helped by psychiatry or
psychology.
If the Communistic connections of an psycho-politician should become disclosed, it should be attributed to his own
carelessness, and he should, himself, be immediately branded as
eccentric within his own profession.
Authors of literature which seek to demonstrate the
picture of a society under complete mental control and duress should be
helped toward infamy or suicide to discredit their works.
Any legislation liberalizing any healing practice
should be immediately fought and defeated. All healing practices should
gravitate entirely to authoritative levels, and no other opinions should
be admitted, as these might lead to exposure.
Movements to improve youth should be invaded and
corrupted, as this might interrupt campaigns to produce in youth
delinquency, addiction, drunkenness, and sexual promiscuity.
Communist workers in the field of newspapers and
radio should be protected wherever possible by striking out of action,
through psycho-politics, any persons consistently attacking them. These,
in their turn, should be persuaded to give every possible publicity to
the benefits of psycho-political activities under the heading of
"science."
No healing group devoted to the mind must be allowed
to exist within the borders of Russia or its satellites. Only
well-vouched-for psycho-political operatives can be continued in their
practice, and this only for the benefit of the government or against
enemy prisoners.
Any effort to exclude psychiatrists or psychologists
from the armed services must be fought.
Any inquest into the "suicide" or sudden
mental derangement of any political leader in a nation must be conducted
only by psycho-political operatives or their dupes, whether psycho-politics
is responsible or not.
Death and violence against persons attacking
Communism in a nation should be eschewed as forbidden. Violent activity
against such persons might bring about their martyrdom. Defamation, and
the accusation of insanity, alone should be employed, and they should be
brought at last under the ministrations of psycho-political operatives,
such as psychiatrists and controlled psychologists.

Chapter
16 - In summary
In this time of unlimited weapons, and in national
antagonisms, where atomic war with Capitalistic powers is possible, psycho-politics
must act efficiently as never before.
Any and all programs of psycho-politics must be
increased to aid and abet the activities of other Communist agents
throughout the nation in question.
The failure of psycho-politics might well bring about
the atomic bombing of the Motherland.
If psycho-politics succeeds in its mission throughout
the Capitalistic nations of the world, there will never be an atomic
war, for Russia will have subjugated all of her enemies.
Communism has already spread across one-sixth of the
inhabited world. Marxist Doctrines have already penetrated the
remainder. An extension of the Communist social order is everywhere
victorious. The spread of Communism has never been by force of battle,
but by conquest of the mind. In psycho-politics we have refined this
conquest to its last degree.
The psycho-political operative must succeed, for his
success means a world of Peace. His failure might well mean the
destruction of the civilized portions of Earth by atomic power in the
hands of Capitalistic madmen.
The end thoroughly justifies the means. The
degradation of populace is less inhuman than their destruction by atomic
fission, for to an animal who lives only once, any life is sweeter than
death.
The end of war is the control of a conquered people.
If a people can be conquered in the absence of war, the end of war will
have been achieved without the destruction of war. A worth goal.
The psycho-politician has his reward in the nearly
unlimited control of populace, in the uninhibited exercise of passion,
and the glory of Communist conquest over the stupidity of the enemies of
the People.
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