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20 Contemplation (View)
Admiring, Setting an Example
In a context of devotion we utilise influence.

"KUAN : contemplate, observe from a distance; look at carefully, gaze at; also: a monestery, an observatory; scry, divine through liquid in a cup. The ideogram: see and waterbird, observe through air and water"ERANOS p268

Image :

" [With devotion comes influence] : Contemplation (View) The wind above the earth : Viewing. In primal times one [searched high and low], observing the common people with the intention of setting up a [school]. [Looking for the teachable?]"

Class: Differentiating


Commentary :

In hexagram 20 we are setting an example through one's presence; being admired. However we need to be wary of the possibility that the power of our presence can cause people to make decisions based on our point of view, not their own. Here it is not so much our actions to others that can cause the problem (as in this hexagram's complement - hexagram 34) but more our own spirit.

(All four hexagrams (9,20,16,34) deal with the concept of personal power and it's influence as a function of the generic concept of seeking balance as symbolised by their base trigrams).

(The line interpretations have a bias of lines 1-3 dealing with those who are looking at the contemplator and lines 4-6 with the contemplative person. The traditional name of the hexagram is bias to the upper trigram.)

Hexagram 20 is the specific form of hexagram 55

Goal of 20 - hexagram 14 (or 'how do I 14? - 20')

Five-Phase Relationships : The trigram of Earth reflects Filtratrion (by faith, given rules). The trigram of Wind reflects Production (through re-production). This relationship is expressed as a focus on being admired, on setting an example to copy (and so reproduce something of quality).

20 is the goal of 42 (or 'how do I 20? - 42' How am I to be admired, respected and so used by others as an example to follow? Through augmentation)

Extended Commentary

The raw context from which the situation derives is described by hexagram 08. The base line position is described by analogy with 03 difficult beginnings/sprouting. It passes through hexagram 02 Devoting before reaching here.

Pair 34/20

Root Vertical Binary

Quality Matrix

Root Horizontal Binary

Balance Matrix

34 32 55 62 54 40 51 16

14 50 30 56 38 64 21 35

33 31 56 62 53 41 52 15

33 31 56 62 53 41 52 15

11 46 36 15 19 07 24 02

26 18 22 52 41 04 27 23

12 45 35 16 20 08 23 02

12 45 35 16 20 08 23 02

43 28 49 31 58 47 17 45

01 44 13 33 10 06 25 12

44 28 50 32 57 48 18 46

44 28 50 32 57 48 18 46

05 48 63 39 60 29 03 08

09 57 37 53 61 59 42 20

06 47 64 40 59 29 04 07

06 47 64 40 59 29 04 07

14 50 30 56 38 64 21 35

34 32 55 62 54 40 51 16

13 49 30 55 37 63 22 36

36 22 63 37 55 30 49 13

26 18 22 52 41 04 27 23

11 46 36 15 19 07 24 02

25 17 21 51 42 03 27 24

24 27 03 42 51 21 17 25

01 44 13 33 10 06 25 12

43 28 49 31 58 47 17 45

01 43 14 32 09 05 26 11

11 26 05 09 32 14 43 01

09 57 37 53 61 59 42 20

05 48 63 39 60 29 03 08

10 58 38 54 61 60 41 19

19 41 60 61 54 38 58 10

Above.

The Traditional Single Changing Line Comments:
Line 1
"Seeing without understanding. For a child an innocent act. For a supposedly refined person, a disgrace."
Line 2
"Narrow contemplation. For some, all that is needed. Enough to understand, not too much to threaten.(Foundations)"
Line 3
"Self contemplation. To push on, one first needs to pull back and review. (Regenerate)"
Line 4
"One contemplates the glories of one's kingdom and uses others, if necessary, to enhance." Using the Quality Matrix, where hexagram 45 is the influence on the line position, this line can be interpreted as - "contemplating the nature of the city, its brilliance, its reflection of power [note the ease in association of city to a mass of people, an assembly/congregating, symbolised by hexagram 45] can be insightful in that it reflects how even visiting strangers can sense the ability to almost reach the highs of the emperor, the source of all power in the state" The focus here reflects the underlying influence of the 'joy' of hexagram 45 (linked to 45s top trigram), the high one can get off a crowd intent on celebration. Here the 'high' comes from the city itself where even strangers can experience the 'high' regardless of social interactions; the city itself can 'lift' one.
Line 5
"Contemplating a life's work (sprouting of seeds), and it's effects on the people."
Line 6
"Contemplating one's work, we notice that which is not yet complete within our heart."
Transformative methods

By introducing this hexagram as context, you can change a state described by any other hexagram into a state described by hexagram 08. To make a state associated with another hexagram transform into this state, introduce hexagram 08 as context.

It is important to remember that, when using transformative methods, the more lines requiring change, the more energy required when attempting to introduce a different context. It may therefore be of benefit to work on existing changing lines and achieve your goal in steps rather than attempt, for example, a six-line change all at once.

Context as Push

To 'go with the flow', any hexagram that is changing into hexagram 46 reflects an influence of 20 on that hexagram in that the 'flow' is in hexagram 20 and as such this reflects the need to adapt to that flow and so take-on the properties and methods of 20.


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