Trigrams : devotion (bottom), dual-mindedness (top) : with/from devotion comes
duel-mindedness. [earth
over earth]
The mud from which 02 has emerged is best described by analogy to the under-stated
qualities of hexagram 27
- too little yang, hungering to be filled.
As a marker of context, where context acts to PUSH instincts, 02 'elicits'
a preferred response of the same qualities - 02. (note that 02 has its core in the emotion of FEAR. Fear is delt
with through integrating with the context, and so dissapearing in, working from behind, the group. The overall
focus is to fit in with the context and then through it assert identity. From this process of dealing with fear
emerges the concept of devotion to another/others)
In the binary sequence, hexagram 02 shares space with hexagram 23, with the
overall focus of the sequence on identifying difference from sameness:
01 43 14 34 09
05 26 11 10 58 38 54 61 60
41 19 13 49 30 55 37 63 22 36 25
17 21 51 42 03 27 24 44 28
50 32 57 48 18 46 06 47 64 40 59
29 04 07 33 31 56 62 53 39
52 15 12 45 35 16 20 08 23 02
Rotation of this sequence gives us a variations on a theme pairing that changes
focus to that of identifying sameness in difference, 24 with 02:
01 44 13
33 10 06 25 12 09 57 37 53 61
59 42 20 14 50 30 56 38 64
21 35 26 18 22 52 41 04 27 23
43 28 49 31 58 47 17 45 05 48
63 39 60 29 03 08 34 32 55 62 54
40 51 16 11 46 36 15 19 07
24 02
- In the binary sequence hexagram 02 pairs with hexagram 23.
- This pairing of 02 and 23 reflects the dominating aspects of pure yinness
in the context of differentiating and integrating. Thus the pure integrating nature of hexagram 02, its focus on
dual-mindedness, on drawing-in another/others through devotion to, absolute trust in, another/others is complemented
by the differentiating element expressed through hexagram 23 where the unconditional devotion of 02 become conditional
with the focus in 23 on 'pruning', on cutting-back the 'weeds' that have grown around one's faith to restore the
'core' elements of that faith, to make them the standards upon which we 'rest' (and so the analogy in 23 to stripping
a bed where the bed is a symbol for our beliefs, for what we rest upon).
- In the binary sequence hexagram 02 opposes hexagram 01.
- This paring of 01 and 02 reflect the total opposition of yangness, of pure differentiation, to the total
yinness reflected in pure integration. The originating binary sequence of the I Ching, based on recursion of the
concepts of yin and yang, reflects a scale of a relationship of yin/yang where the scale is local at the level
of immediate pairs (as in 43/01) and global at the level of distant pairs (as in linking one pole of the sequence,
hexagram 02, with the other, hexagram 01). The main distinctions in the 01/02 pair are on the precision of yang,
where the unit of measure is a point, and so the ONE, with the approximation in precision of yin, where the unit
of measure is always two points, and so a PAIR. We thus see the differences of yin and yang at the level of the
human psyche as that between single-mindedness (pure yang - total faith in self) and dual-mindedness
(pure yin - total faith in another/others).
At the LOCAL level we are dealing with an octet of hexagrams with the EARTH trigram as base. In this sequence
hexagram 02, the dual-mindedness, exaggerated devotional bias nature of yinness, 'opposes' hexagram 12, the focus
on neutralising as a force of balance. More so, the exaggerated sense of neutralising the attacks of other upon
one's belief is reflected in a more balanced format through one's simple but sturdy, unconditional, devotion.
- In the traditional sequence hexagram 02 pairs with hexagram 01.
- This pairing of 01/02 reflects the local differences of pure/mixed expression
where at the level of pure expression, as reflected in the PAIRING of the two symbols of yin/yang purity, hexagram
02 is more 'biased' to being interpretable as being a little 'mixed', a little 'softer' in purity, than the absolute
purity in expression of hexagram 01.
PURITY:
01 : purity, mindedness - through singlemindedness (total trust in self) 01 purity comes out of a context described
by hexagram 28 - excess (too much yang)
02 : purity, mindedness - through dualmindedness (total trust in another/others) 02 purity comes out of a context
described by hexagram 27 - hungering (too little yang)
- In the traditional sequence hexagram 02 opposes hexagram 63.
- This pairing of 02/63 reflects the absolute differences between pure/individual expression and mixed/group
expression. As such, when compared to hexagram 02, hexagram 63 reflects the overall sense of 'groupness', and so
of mixing (reflected in the yin/yang line orderings as well) that here must include a sense of closure from a mixed/group
focus. In the traditional sequence the pairings reflect a focus on the individual/group, pure/mixed, closed/open,
characteristics reflected in the root 01/64 pair that form the 'poles' of the sequence. Thus the relationship of
01 to 02 reflects at the local level the relationship of 01 to 64 as does the local relationship of 63 to 64 reflect
the 01/64 relationship. In fact, all pairs in the traditional sequence reflect this general pattern of filtering
interpretations through the notions covered in hexagram 01 and hexagram 64.
- The generic properties of hexagram 02 reflect the mixing of the generic properties
of hexagram 23
with the generic properties of hexagram 27.
- Hexagram 23, in its rawest form of expression, reflects a sense of 'housekeeping',
as is required when one is focused on 'pruning'. Hexagram 27 deals with the concept of a need to be filled,
a hungering, here interpretable as 'too little yang'. Thus being focused on housekeeping/pruning combined with
a focus on hungering reflects the overall extreme nature, the totalism in integrating, in devotion to another/others,
of hexagram 02. There is a prime difference in the relationship of pure yin to pure yang. Pure yin will recruit
the context to assert identity and in doing so gains protection from that recruitment. Pure yang, on the otherhand,
focuses more on REPLACING the existing context with its own, showing the overall focus on differentiating rather
than integrating, being competitive rather than being cooperative.
- In the variations on a theme sequence, hexagram 02 complements with hexagram 24.
- The pairing of hexagram 02 and 24 reflects the subtle differences in expression focused on the base line
of a trigram. Here the 'receptivity' of yangness, as expressed in hexagram 02, is 'hardened' at a general level
to be reflected in the focus of hexagram 24 in returning to the 'one true faith'. In pure yinness there is no such
need for any particular where the natural devotion skills reflected in 02 elicit immediate, unconditional intimacy.
Since hexagram 02 can be interpreted as the repository of all archetypal forms, and so potentials in need of
'actualisation', so XOR-ing with any hexagram will bring out that hexagram as the source of X:
00 :: (02) : What is this hexagrams's potential form? :: 2
01 :: (24) : How does this hexagram 'start', express 'beginning'? :: 24
02 :: (07) : How does this hexagram express uniformity, establishment of? :: 7
03 :: (19) : How does this hexagram express approaching the 'high'; defer to the 'low'? :: 19
04 :: (15) : How does this hexagram level things out, keep words close to facts? :: 15
05 :: (36) : How does this hexagram protect its 'light' when not its time? :: 36
06 :: (46) : How does this hexagram become more entangled with something/someone? :: 46
07 :: (11) : How does this hexagram balance/harmonise, mediate? :: 11
08 :: (16) : How does this hexagram express foresight/planning? :: 16
09 :: (51) : How does this hexagram express surprise, enlightenment, shock? :: 51
10 :: (40) : How does this hexagram express tension release through relaxing structure? :: 40
11 :: (54) : How does this hexagram expend early energy, imaturity? :: 54
12 :: (62) : How does this hexagram express overacting to establish unconditional loyalty? :: 62
13 :: (55) : How does this hexagram deal with abundance/overflowing? :: 55
14 :: (32) : How does this hexagram express commitment? :: 32
15 :: (34) : How does this hexagram actively invigorate others? :: 34
16 :: (08) : How does this hexagram passively attract? :: 8
17 :: (03) : How does this hexagram 'sprout'? :: 3
18 :: (29) : How does this hexagram assert containment/control? :: 29
19 :: (60) : How does this hexagram standardise? :: 60
20 :: (39) : How does this hexagram obstruct, go against, stand up to, the flow? :: 39
21 :: (63) : How does this hexagram complete, 'get it right'? :: 63
22 :: (48) : Where does this hexagram get its nutrition, what sustains it, keeps it going? :: 48
23 :: (05) : How does this hexagram wait for opportunity to come? :: 5
24 :: (45) : How does this hexagram celebrate its 'faith'? :: 45
25 :: (17) : How does this hexagram find a faith? What is its faith? :: 17
26 :: (47) : How does this hexagram integrate with the context, be it by choice or otherwise? :: 47
27 :: (58) : How does this hexagram express itself intensely, self-reflect? :: 58
28 :: (31) : How does this hexagram 'woo', express restrained enticement? :: 31
29 :: (49) : How does this hexagram reveal, unmask? :: 49
30 :: (28) : How does this hexagram express excess, go beyond what is required? :: 28
31 :: (43) : How does this hexagram 'seed', spread the word? :: 43
32 :: (23) : How does this hexagram 'housekeep', clear chaff to bring out the wheat? :: 23
33 :: (27) : What is the basic, skelatal form of this hexagram, The mud from which it has emerged? :: 27
34 :: (04) : How does this hexagram learn social skills? :: 4
35 :: (41) : How does this hexagram achieve clarity, concentration, distillation? :: 41
36 :: (52) : How does this hexagram express blocking, discernment? :: 52
37 :: (22) : What does this hexagram look like, how does it present itself to the outside? :: 22
38 :: (18) : How does this hexagram correct corruption, express that correction? :: 18
39 :: (26) : How does this hexagram express 'holding firm' to traditions? :: 26
40 :: (35) : How does this hexagram bring something into the 'light'? :: 35
41 :: (21) : How does this hexagram resolve problems? :: 21
42 :: (64) : How does this hexagram remain 'open', mis-sequence? :: 64
43 :: (38) : How does this hexagram 'mirror', deal with opposition? :: 38
44 :: (56) : How does this hexagram demonstrate conditional loyalty; loyalty at a distance? :: 56
45 :: (30) : How does this hexagram express guidance/direction setting? :: 30
46 :: (50) : How does this hexagram express conversion of the raw to the cooked, transformation? :: 50
47 :: (14) : How does this hexagram manage from the centre? Direct operations? Push ideology? :: 14
48 :: (20) : How does this hexagram elicit admiration and so invigorate others passively? :: 20
49 :: (42) : How does this hexagram reflect augmentation? :: 42
50 :: (59) : How does this hexagram make things clear, dispell illusions? lift the fog? :: 59
51 :: (61) : How does this hexagram express empathy? yielding, soft core, hard exterior? :: 61
52 :: (53) : How does this hexagram express gradual development, maturity? :: 53
53 :: (37) : How does this hexagram reflect rigid structure as a form of tension release? :: 37
54 :: (57) : How does this hexagram cultivate and become influencial? :: 57
55 :: (09) : How does this hexagram express making small gains to be noticed? :: 9
56 :: (12) : How does this hexagram neutralise attacks on its core beliefs? :: 12
57 :: (25) : How does this hexagram stand up to say its piece, ignoring consequences, disentangle? :: 25
58 :: (06) : How does this hexagram compromise, meet half way? :: 6
59 :: (10) : How does this hexagram traverse a path carefully? :: 10
60 :: (33) : How does this hexagram draw-in its enemies, competitively entice? :: 33
61 :: (13) : How does this hexagram express association with the likeminded? :: 13
62 :: (44) : How does this hexagram persuade/seduce? :: 44
63 :: (01) : How does this hexagram express singlemindedness, competitiveness? :: 1
To complement the above,. here is the list of expressions that reflect 02 as an archetype being manifest THROUGH
a context, where that context is described by a hexagram:
The below pattern reflects the characteristics of hexagram 02, representing the source of all archetypes
in the form of POTENTIALS.
Since 02 is all potentials, so its application as an archetype applied to the other hexagrams is to bring out THAT
hexagram, since it is the manifestation of an archetype.
For example, since there are no yang lines in 02 so there is nothing to 'flip' in the hexagram in the context position
below - and so the expression is the context hexagram itself. I am posting this to be 'complete' in covering all
archetypes and their expressions.
I have ordered these in binary sequence down the context column, from 000000 to 111111 (1/0 ordering left-to-right
= bottom-to-top)
archetype => context => expression
000000 => 000000 => 000000 (02=>02=>02)
000000 => 000001 => 000001 (02=>23=>23)
000000 => 000010 => 000010 (02=>08=>08)
000000 => 000011 => 000011 (02=>20=>20)
000000 => 000100 => 000100 (02=>16=>16)
000000 => 000101 => 000101 (02=>35=>35)
000000 => 000110 => 000110 (02=>45=>45)
000000 => 000111 => 000111 (02=>12=>12)
000000 => 001000 => 000100 (02=>15=>15)
000000 => 001001 => 001001 (02=>52=>52)
000000 => 001010 => 001010 (02=>39=>39)
000000 => 001011 => 001011 (02=>53=>53)
000000 => 001100 => 001100 (02=>62=>62)
000000 => 001101 => 001101 (02=>56=>56)
000000 => 001110 => 001110 (02=>31=>31)
000000 => 001111 => 001111 (02=>33=>33)
000000 => 010000 => 010000 (02=>07=>07)
000000 => 010001 => 010001 (02=>04=>04)
000000 => 010010 => 010010 (02=>29=>29)
000000 => 010011 => 010011 (02=>59=>59)
000000 => 010100 => 010100 (02=>40=>40)
000000 => 010101 => 010101 (02=>64=>64)
000000 => 010110 => 010110 (02=>47=>47)
000000 => 010111 => 010111 (02=>06=>06)
000000 => 011000 => 011000 (02=>46=>46)
000000 => 011001 => 011001 (02=>18=>18)
000000 => 011010 => 011010 (02=>48=>48)
000000 => 011011 => 011011 (02=>57=>57)
000000 => 011100 => 011100 (02=>32=>32)
000000 => 011101 => 011101 (02=>50=>50)
000000 => 011110 => 011110 (02=>28=>28)
000000 => 011111 => 011111 (02=>44=>44)
000000 => 100000 => 100000 (02=>24=>24)
000000 => 100001 => 100001 (02=>27=>27)
000000 => 100010 => 100010 (02=>03=>03)
000000 => 100011 => 100011 (02=>42=>42)
000000 => 100100 => 100100 (02=>51=>51)
000000 => 100101 => 100101 (02=>21=>21)
000000 => 100110 => 100110 (02=>17=>17)
000000 => 100111 => 100111 (02=>25=>25)
000000 => 101000 => 101000 (02=>36=>36)
000000 => 101001 => 101001 (02=>22=>22)
000000 => 101010 => 101010 (02=>63=>63)
000000 => 101011 => 101011 (02=>37=>37)
000000 => 101100 => 101100 (02=>55=>55)
000000 => 101101 => 101101 (02=>30=>30)
000000 => 101110 => 101110 (02=>49=>49)
000000 => 101111 => 101111 (02=>13=>13)
000000 => 110000 => 110000 (02=>19=>19)
000000 => 110001 => 110001 (02=>41=>41)
000000 => 110010 => 110010 (02=>60=>60)
000000 => 110011 => 110011 (02=>61=>61)
000000 => 110100 => 110100 (02=>54=>54)
000000 => 110101 => 110101 (02=>38=>38)
000000 => 110110 => 110110 (02=>58=>58)
000000 => 110111 => 110111 (02=>10=>10)
000000 => 111000 => 111000 (02=>11=>11)
000000 => 111001 => 111001 (02=>26=>26)
000000 => 111010 => 111010 (02=>05=>05)
000000 => 111011 => 111011 (02=>09=>09)
000000 => 111100 => 111100 (02=>34=>34)
000000 => 111101 => 111101 (02=>14=>14)
000000 => 111110 => 111110 (02=>43=>43)
000000 => 111111 => 111111 (02=>01=>01)
-
I Have a Question!
Copyright © 2003-2004
C. J. Lofting
