Trigrams : cultivation (bottom), dual-mindedness (top) : with/from cultivation
comes dual-mindedness. [earth
over wind]
The mud from which 46 has emerged is best described by analogy to the under-stated
qualities of hexagram 26
- holding firm (to traditions, the 'known', trusted).
A situation focused on getting more involved and so moving 'up' and so more entangled.
The I Ching tells us about hexagram 46:
The I Ching is a language. Its 'letters' are in the form of images reflecting generic, holistic, organic, qualities of meaning. The set of images is finite and the language is at a level of being able to describe itself through reference to itself by the method of analogy (thus the I Ching is "autological"). This allows us to describe the details of a hexagram through a manipulation of logic and the use of analogy. The following thus describes the details of the current hexagram through analogy to each of the other hexagrams. The logic used is in interpretation of hexagrams as part/whole interactions - as such the following is like a hexagram's spectrum and so a 'parts list'.
00 :: (02) : What is this hexagrams's potential form? :: 46
01 :: (24) : How does this hexagram 'start', express 'beginning'? :: 11
02 :: (07) : How does this hexagram express uniformity, establishment of? :: 15
03 :: (19) : How does this hexagram express approaching the 'high'; defer to the 'low'? :: 36
04 :: (15) : How does this hexagram level things out, keep words close to facts? :: 7
05 :: (36) : How does this hexagram protect its 'light' when not its time? :: 19
06 :: (46) : How does this hexagram become more entangled with something/someone? :: 2
07 :: (11) : How does this hexagram balance/harmonise, mediate? :: 24
08 :: (16) : How does this hexagram express foresight/planning? :: 32
09 :: (51) : How does this hexagram express surprise, enlightenment, shock? :: 34
10 :: (40) : How does this hexagram express tension release through relaxing structure? :: 62
11 :: (54) : How does this hexagram expend early energy, imaturity? :: 55
12 :: (62) : How does this hexagram express overacting to establish unconditional loyalty? :: 40
13 :: (55) : How does this hexagram deal with abundance/overflowing? :: 54
14 :: (32) : How does this hexagram express commitment? :: 16
15 :: (34) : How does this hexagram actively invigorate others? :: 51
16 :: (08) : How does this hexagram passively attract? :: 48
17 :: (03) : How does this hexagram 'sprout'? :: 5
18 :: (29) : How does this hexagram assert containment/control? :: 39
19 :: (60) : How does this hexagram standardise? :: 63
20 :: (39) : How does this hexagram obstruct, go against, stand up to, the flow? :: 29
21 :: (63) : How does this hexagram complete, 'get it right'? :: 60
22 :: (48) : Where does this hexagram get its nutrition, what sustains it, keeps it going? :: 8
23 :: (05) : How does this hexagram wait for opportunity to come? :: 3
24 :: (45) : How does this hexagram celebrate its 'faith'? :: 28
25 :: (17) : How does this hexagram find a faith? What is its faith? :: 43
26 :: (47) : How does this hexagram integrate with the context, be it by choice or otherwise? :: 31
27 :: (58) : How does this hexagram express itself intensely, self-reflect? :: 49
28 :: (31) : How does this hexagram 'woo', express restrained enticement? :: 47
29 :: (49) : How does this hexagram reveal, unmask? :: 58
30 :: (28) : How does this hexagram express excess, go beyond what is required? :: 45
31 :: (43) : How does this hexagram 'seed', spread the word? :: 17
32 :: (23) : How does this hexagram 'housekeep', clear chaff to bring out the wheat? :: 18
33 :: (27) : What is the basic, skelatal form of this hexagram, The mud from which it has emerged? :: 26
34 :: (04) : How does this hexagram learn social skills? :: 52
35 :: (41) : How does this hexagram achieve clarity, concentration, distillation? :: 22
36 :: (52) : How does this hexagram express blocking, discernment? :: 4
37 :: (22) : What does this hexagram look like, how does it present itself to the outside? :: 41
38 :: (18) : How does this hexagram correct corruption, express that correction? :: 23
39 :: (26) : How does this hexagram express 'holding firm' to traditions? :: 27
40 :: (35) : How does this hexagram bring something into the 'light'? :: 50
41 :: (21) : How does this hexagram resolve problems? :: 14
42 :: (64) : How does this hexagram remain 'open', mis-sequence? :: 56
43 :: (38) : How does this hexagram 'mirror', deal with opposition? :: 30
44 :: (56) : How does this hexagram demonstrate conditional loyalty; loyalty at a distance? :: 64
45 :: (30) : How does this hexagram express guidance/direction setting? :: 38
46 :: (50) : How does this hexagram express conversion of the raw to the cooked, transformation? :: 35
47 :: (14) : How does this hexagram manage from the centre? Direct operations? Push ideology? :: 21
48 :: (20) : How does this hexagram elicit admiration and so invigorate others passively? :: 57
49 :: (42) : How does this hexagram reflect augmentation? :: 9
50 :: (59) : How does this hexagram make things clear, dispell illusions? lift the fog? :: 53
51 :: (61) : How does this hexagram express empathy? yielding, soft core, hard exterior? :: 37
52 :: (53) : How does this hexagram express gradual development, maturity? :: 59
53 :: (37) : How does this hexagram reflect rigid structure as a form of tension release? :: 61
54 :: (57) : How does this hexagram cultivate and become influencial? :: 20
55 :: (09) : How does this hexagram express making small gains to be noticed? :: 42
56 :: (12) : How does this hexagram neutralise attacks on its core beliefs? :: 44
57 :: (25) : How does this hexagram stand up to say its piece, ignoring consequences, disentangle? :: 1
58 :: (06) : How does this hexagram compromise, meet half way? :: 33
59 :: (10) : How does this hexagram traverse a path carefully? :: 13
60 :: (33) : How does this hexagram draw-in its enemies, competitively entice? :: 6
61 :: (13) : How does this hexagram express association with the likeminded? :: 10
62 :: (44) : How does this hexagram persuade/seduce? :: 12
63 :: (01) : How does this hexagram express singlemindedness, competitiveness? :: 25
Some PAIRS of hexagram 46 and other hexagrams:
- In the traditional sequence hexagram 46 pairs with hexagram 45.
In this pairing, both hexagrams reflect getting more involved, becoming commited; 46 from the level of the
personal, 45 from the level of the collective.
ENTANGLMENT:
45 : entanglement - through (low to high); a crowd; 45 congregating, massing comes from a context described by
hexagram 25 - disentangle, stand-up to express
46 : entanglement - through (low to high); self; 46 entangling, push upwards comes from a context described by
hexagram 26 - hold firm
- In the binary sequence hexagram 46 pairs with hexagram 18.
- This pair reflects issues of 'getting involved', where in 46 we see the increase in unconditional entanglement
with someone/something, and in 18 we see the involvement in the form of actively focusing on cleaning-up corruption.
- In the binary sequence hexagram 46 opposes hexagram
25.
- This pairing reflects issues of disentangling oneself to assert one's opinion/faith (25) vs becoming more
entangled with a particular perspective (46).
At the LOCAL level we are dealing with an octet of hexagrams with the WIND trigram as base. In this sequence
hexagram 44, the focus upon persuading and seducing, 'opposes' hexagram 46, becoming willingly more entangled.
More so, the exaggerated sense of persuation/seduction (44) is reflected in a more balanced format through a focus
in increased entanglement (46).
- In the traditional sequence hexagram 46 opposes hexagram 19.
- Both of these hexagrams cover dealings with the 'high', be it to become one of them (46 - become more entangled
and so move 'up') or to associate high and low but retain the distinctions (19 - low approach high, high defer
to low).
- The generic properties of hexagram 46 reflect the mixing of the generic properties of hexagram
18 with the generic properties of hexagram 26.
- A combination of correcting corruption (18) with a focus on holding firm to traditions (26) is reflected
in the need to become more entangled with things (46).
- In the variations on a theme sequence, hexagram 46 complements hexagram 11.
Hexagram 11 focuses on harmonising and with that a sense of a positive future. This sense is also reflected
in hexagram 46 where the entanglement is considered an 'upward' step and so a seemingly positive future. The variation
here is on the explicit nature of 11, and so the focus on perseverence, as compared to the cultivating focus of
hexagram 46.
Copyright © 2003-2008
C. J. Lofting
